Posttraumatic Joy presents the major themes and ideas of Nietzsche’s corpus from a continental and psychoanalytic perspective with a particular bent toward how they might illuminate ways of coping with and living beyond trauma and suffering. Through a series of transcribed and edited lectures—originally delivered as a part of the "Nietzsche for Clinicians" workshop run through the Center for Psychological Humanities and Ethics at Boston College—this work traces the genesis of such fundamental psychoanalytic concepts as repression, the death drive, and the Oedipus complex to the works of one of philosophy’s most audacious and original thinkers. Reading Nietzsche not as a philosopher in the traditional sense, but as a proto-psychoanalyst, a precursor to Freud and Lacan, this work explores his understanding of the origins of morality, the value of sublimation, the movement from mourning to melancholia—or, in Nietzsche’s terms, from trauma to tragedy—and the possibility of a life lived in affirmation and self-overcoming. This interdisciplinary book will be of interest to scholars and practitioners whose work intersects with continental philosophy and theoretical and philosophical psychology. This includes any psychotherapist, social worker, psychoanalyst, or pastoral counselor with an interest in understanding the deeply psychological philosophy of one of history’s greatest thinkers.

The Routledge International Handbook of Psychoanalysis, Subjectivity, and Technology uniquely provides a comprehensive overview of human subjectivity in the technological age and how psychoanalysis can help us better understand human life. Presented in five parts, David M. Goodman and Matthew Clemente collaborate with an international community of scholars and practitioners to consider how psychoanalytic formulations can be brought to bear on the impact technology has had on the facets of human subjectivity. Chapters examine how technology is reshaping our understanding of what it means to be a human subject, through embodiment, intimacy, porn, political motivation, mortality, communication, interpersonal exchange, thought, attention, responsibility, vulnerability, and more. Filled with thought-provoking and nuanced chapters, the contributors approach technology from a diverse range of entry points but all engage through the lens of psychoanalytic theory, practice, and thought. This book is essential for academics and students of psychoanalysis, philosophy, ethics, media, liberal arts, social work, and bioethics. With the inclusion of timely chapters on the coronavirus pandemic and teletherapy, psychoanalysts in practice and training as well as other mental health practitioners will also find this book an invaluable resource.

* Offers nuanced, non-traditional readings of Plato * Builds upon the dialogues by bringing them into conversation with psychoanalysis, phenomenology, and contemporary Continental thought more broadly * Addresses a major gap in the literature, one which has been perpetuated down through the centuries; a gap caused by reading Plato as a metaphysician or moral or political philosopher and not, primarily, as a psychologist, a doctor of the human soul

* Offers nuanced, non-traditional readings of Plato * Builds upon the dialogues by bringing them into conversation with psychoanalysis, phenomenology, and contemporary Continental thought more broadly * Addresses a major gap in the literature, one which has been perpetuated down through the centuries; a gap caused by reading Plato as a metaphysician or moral or political philosopher and not, primarily, as a psychologist, a doctor of the human soul

Bringing contemporary philosophers, theologians, and psychoanalysts into dialogue with works of art and literature, this work provides a fresh perspective on how humans can make sense of suffering and finitude and how our existence as sexual beings shapes our relations to one another and the divine. It attempts to establish a connection between carnal, bodily love and humanity's relation to the divine. Relying on the works of philosophers such as Manoussakis, Kearney, and Marion and psychoanalysts such as Freud and Lacan, this book provides a possible answer to these fundamental questions and fosters further dialogue between thinkers and scholars of these different fields. The author analyzes why human sexuality implies both perversion and perfection and why it brings together humanity's baseness and beatitude. Through it, the author taps once more into the dark mystery of Eros and Thanatos who, to paraphrase Dostoevsky, forever struggle with God on the battlefield of the human heart. This book is written primarily for scholars interested in the fields of philosophical psychology, existential philosophy, and philosophy of religion

Bringing contemporary philosophers, theologians, and psychoanalysts into dialogue with works of art and literature, this work provides a fresh perspective on how humans can make sense of suffering and finitude and how our existence as sexual beings shapes our relations to one another and the divine. It attempts to establish a connection between carnal, bodily love and humanity's relation to the divine. Relying on the works of philosophers such as Manoussakis, Kearney, and Marion and psychoanalysts such as Freud and Lacan, this book provides a possible answer to these fundamental questions and fosters further dialogue between thinkers and scholars of these different fields. The author analyzes why human sexuality implies both perversion and perfection and why it brings together humanity's baseness and beatitude. Through it, the author taps once more into the dark mystery of Eros and Thanatos who, to paraphrase Dostoevsky, forever struggle with God on the battlefield of the human heart. This book is written primarily for scholars interested in the fields of philosophical psychology, existential philosophy, and philosophy of religion

Deals with all aspects of the role and responsibility of being a Churchwarden. The aim of this book is to encourage Churchwardens to approach their role with confidence, and with the knowledge that much can be achieved in their term of office. The C of E has 30,000 churchwardens, of which several thousand are elected for the first time every year. "Churchwardens are the great unsung heroes of the Church of England" says the Rt Rev Michael Ipgrave, Bishop of Lichfield, in his foreword to this book. "The great strength of Matthew Clements' writing is that he sets the sometimes dry duties and responsibilities of wardenship within the warm context of human lives lived joyously and devotedly in the service of Christ and his beloved Church. All will find in this book practical wisdom, shrewd commonsense and indefatigable commitment to a noble cause." The role of the churchwarden in the Anglican Church has not changed much over the years, although perhaps the respectability and authority of the role has diminished. It is a responsible and important role which, if done conscientiously, will augment the efforts of the clergy and encourage the congregation, thus strengthening the Body of the church. This book is for all current churchwardens as well as all those (sometimes reluctant) volunteers who are considering the possibility of becoming churchwardens in the future. Additionally, it will be useful for anyone else in the church who is able to admit to themselves that they don't really know what the churchwarden actually does. Told with gentle humour based on solid experience and pragmatism, Matthew Clements details the extensive boundaries of a churchwarden's responsibilities and gives many examples from his own experience of just what the job can entail. There are many pitfalls that await the unwary, and there are many joys as well.

Philosopher Blaise Pascal famously insisted that it was better to wager belief in God than to risk eternal damnation. More recently, Richard Kearney has offered a wager of his own-the anatheistic wager, or return to God after the death of God. In this volume, an international group of contributors consider what Kearney's spiritual wager means. They question what is at stake with such a wager and what anatheism demands of the self and of others. The essays explore the dynamics of religious anatheistic performativity, its demarcations and limits, and its motives. A recent interview with Kearney focuses on crucial questions about philosophy, theology, and religious commitment. As a whole, this volume interprets and challenges Kearney's philosophy of religion and its radical impact on contemporary views of God.

Reinventing Rural is a collection of original research papers that examine the ways in which rural people and places are changing in the context of an urbanizing world. This includes exploring the role of the environment, the economy, and related issues such as tourism. While traditionally relying on primary sector work in agriculture, mining, natural resources, and the like, rural areas are finding new ways to sustain themselves. This involves a new emphasis on environmental protection, as one important strategy has been to capitalize on natural amenities to attract residents and tourists. Beyond improvements to the economy are general improvements to the quality-of-life in rural communities. Consistent with this, the volume focuses on the two cornerstones of education and health, considering current challenges and offering ideas for reinventing rural quality-of-life.

Theopoetics names the notion that the divine (theos) manifests itself as creative making (poiesis). Anatheism expresses the attendant claim that this making takes the form of a second creation - re-creation or creation again (ana) - where humanity and divinity collaborate in the coming of the Kingdom. The Art of Anatheism brings together philosophers, theologians, and artists to open up the question of the relationship between artistic creation and the divine. The book asks the question - how can God happen again after the death of God? It answers it by proposing an 'art of anatheism' which attends to the recreation and return of the divine through certain forms of literature, painting, liturgy, music, and performance. Engaging students, scholars, and interested readers across a wide range of disciplines - philosophy, theology, aesthetics, literary criticism, poetics - the volume includes contributions from both practising artists and professional academics. As such it brings together examples from ancient religious wisdom traditions and cutting-edge contemporary cultural practices to suggest that the sacred is often most potent and persuasive when recreating the everyday world of our secular experience.

Theopoetics names the notion that the divine (theos) manifests itself as creative making (poiesis). Anatheism expresses the attendant claim that this making takes the form of a second creation - re-creation or creation again (ana) - where humanity and divinity collaborate in the coming of the Kingdom. The Art of Anatheism brings together philosophers, theologians, and artists to open up the question of the relationship between artistic creation and the divine. The book asks the question - how can God happen again after the death of God? It answers it by proposing an 'art of anatheism' which attends to the recreation and return of the divine through certain forms of literature, painting, liturgy, music, and performance. Engaging students, scholars, and interested readers across a wide range of disciplines - philosophy, theology, aesthetics, literary criticism, poetics - the volume includes contributions from both practising artists and professional academics. As such it brings together examples from ancient religious wisdom traditions and cutting-edge contemporary cultural practices to suggest that the sacred is often most potent and persuasive when recreating the everyday world of our secular experience.

Reinventing Rural is a collection of original research papers that examine the ways in which rural people and places are changing in the context of an urbanizing world. This includes exploring the role of the environment, the economy, and related issues such as tourism. While traditionally relying on primary sector work in agriculture, mining, natural resources, and the like, rural areas are finding new ways to sustain themselves. This involves a new emphasis on environmental protection, as one important strategy has been to capitalize on natural amenities to attract residents and tourists. Beyond improvements to the economy are general improvements to the quality-of-life in rural communities. Consistent with this, the volume focuses on the two cornerstones of education and health, considering current challenges and offering ideas for reinventing rural quality-of-life.